Question & Answer

It it compulsory to answer the surah like surah teen after being recited by imaam in prayer?


Answer:



بسم الله الرحمن الرحيم

We begin with Allah’s blessed name, we praise him and we glorify him, seek his forgiveness and ask him to guide us. Whoever Allah guides, None can lead astray and whoever he misguides, None can guide. There is no power and no strength except from Allah, The most high, the Most great, the most powerful. We bear witness that there is no one worthy of worship but Allah Alone, and we bear witness that Prophet Muhammad (pbuh) is His slave-servant and the seal of His Messengers. We pray for peace and blessings on all the noble messengers and in particular on the last of them all “the blessed prophet Mohammad (pbuh)”

The majority of the scholars are of the opinion that when a believer is in congregation prayer, he should not answer, because,

1. It is recommended to listen to the recitation of quran.

2. A believer should not disturb any of the fellow believers while in prayer.

However if one wishes to recite in heart, there is absolutely no harm.

Other than the above case, the believer should recite the response, whether he be in sunnah prayer, or reciting quran anywhere.

Says an-Nawawi, "It is sunnah for anyone who is reciting the Qur'an, whether he is praying or not, to ask Allah for His blessings when he comes to a verse of mercy. When he comes to a verse (describing) punishment, he should seek refuge in Allah from Hellfire, punishment, evil, from what is hated, or he may say, "Allah, I ask You for well-being, etc." When he comes to a verse that glorifies or exalts Allah, he should say, "Glory be to Allah," or "Blessed be Allah, the Lord of the Worlds," and so on.

Huzhaifah ibn al-Yaman is reported to have said, "I prayed with the Prophet, upon whom be peace, one night, and he started reading al-Baqarah. I said to myself, 'He will bow after one hundred verses,' but he continued. Then I said, 'He will complete it and bow,' but he moved to recite very slowly al 'Imran and then an-Nisa'. When he came to a verse glorifying Allah, he would glorify Him. If he came to a verse that mentioned a request, he would request it. If he came to something that (one should) seek refuge from, he would seek refuge." This was related by Muslim.

Among the Shafiyyah, the glorifying, requesting and seeking refuge should be done during the prayer and at other times. The imam, followers and one praying by himself should all do so, for they are supplications that one should say, like 'ameen. It is preferred that when reading,

"Is not Allah the most conclusive of all judges?" / quran(at-Tin:8) / one should say, "Certainly, and I am one of the witnesses to that.

When one reads, "Is not He (who does so) able to bring the dead to life? / quran( al-Qiyamah:40 )/, he should say, "Certainly, and I bear witness (to it)."

When one reads, "Glorify the name of your Lord, the Most High," quran ( al-A'la: 1 ), he should say, "Glory to my Lord, the Most High." That should be said during prayer and otherwise. And Allah alone knows the best.

I ask Allah to make this a sincere effort, seeking his pleasure, and I ask him to grant us refuge in him from the evils within ourselves, and that in our deeds. I ask him to grant us success in achieving whatever pleases him; And May Allah Shower His blessings and mercy upon our beloved Prophet Muhammad (pbuh), his family and his Companions and on all those who follow him until the final hour.

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